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Re: New Order of Beings [message #10554 is a reply to message #10553] Sat, 07 December 2013 20:18 Go to previous messageGo to previous message
Gary  is currently offline Gary
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Registered: August 2008
Location: Indiana
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Here is a brief history of this doctrine:

Quote:

Christians believe that Jesus is the Messiah spoken of as "a priest forever in the order of Melchizedek" (Ps. 110:4), and so Jesus plays the role of the king-priest once and for all. According to the writer of Hebrews (7:13-17) Jesus is considered a priest in the order of Melchizedek because, like Melchizedek, Jesus was not a descendant of Aaron, and thus would not qualify for the Jewish priesthood under Law of Moses.

Melchizedek is referred to again in Hebrews 5:6-10; Hebrews 6:20; Hebrews 7:1-21: "Thou art a priest forever after the order of Melchizedek"; and Hebrews 8:1.


And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises" (Hebrews 7:5-6).


If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law" (Hebrews 7:11-12).

The author of the Epistle to the Hebrews in the New Testament discussed this subject considerably, listing the following reasons for why the priesthood of Melchizedek is superior to the Aaronic priesthood:
1.Abraham paid tithes to Melchizedek; later, the Levites would receive tithes from their countrymen. Since Aaron was in Abraham's loins then, it was as if the Aaronic priesthood were paying tithes to Melchizedek. (Heb. 7:4-10)
2.The one who blesses is always greater than the one being blessed. Thus, Melchizedek was greater than Abraham. As Levi was yet in the loins of Abraham, it follows that Melchizedek is greater than Levi. (Heb. 7:7-10)
3.If the priesthood of Aaron were effective, God would not have called a new priest in a different order in Psalm 110. (Heb. 7:11)
4.The basis of the Aaronic priesthood was ancestry; the basis of the priesthood of Melchizedek is everlasting life. That is, there is no interruption due to a priest's death. (Heb. 7:8,15-16,23-25)
5.Christ, being sinless, does not need a sacrifice for his own sins. (Heb. 7:26-27)
6.The priesthood of Melchizedek is more effective because it required a single sacrifice once and for all (Jesus), while the Levitical priesthood made endless sacrifices. (Heb. 7:27)
7.The Aaronic priests serve (or, rather, served) in an earthly copy and shadow of the heavenly Temple, which Jesus serves in. (Heb. 8:5)

The epistle goes on to say that the covenant of Jesus is superior to the covenant the Levitical priesthood is under. Some Christians hold that Melchizedek was a type of Christ, and some other Christians hold that Melchizedek indeed was Christ. Reasons provided include that Melchizedek's name means "king of righteousness" according to the author of Hebrews, and that being king of Salem makes Melchizedek the "king of peace." Heb. 7:3 states, "Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he (Melchizedek) remains a priest forever." Melchizedek gave Abraham bread and wine, which some Christians consider symbols of the body and blood of Jesus Christ, the sacrifice to confirm a covenant.


Here is further information concerning the Protestant view:

Quote:

Protestantism

Some Christian evangelicals and Messianic Jews hold that Christ will return as the true Messiah in the name. According to this view, which is taken from a literalist interpretation of Revelation 20, he will serve as both King and High Priest (e.g. the Melchizedek priesthood) in a coming millennium of the Messiah.

A more common Protestant theological understanding simply holds that the mysterious Melchizedek priesthood refers to Jesus as the eternal priest. His once-made sacrifice fulfilled the need for atonement of sins and he currently rules within the Church. In this via traditions of the Book of Hebrews, Jesus has ever been, is, and will ever be the only totally perfect priest (Hebrews 9–-7). Amillennialists believe that the messiah has already come, and his earthly role has been fulfilled. This is contrary to millenarianism which expects a pre-millennial return of Christ as Messiah.

Some Christians believe Jesus Christ the Son came to Earth at various times before the New Testament, including once as Melchizedek himself. These appearances are called Christophanies. Others still maintain that Melchizedek is actually Archangel Michael: Michael is designated in the apocryphal Book of Enoch and the canonical Book of Daniel as "the prince of Israel". He is the angel of forbearance and mercy (Enoch, xl:3) who taught Enoch the mysteries of clemency and justice (lxxi:2). In the book of Jubilees (i:27 and ii:1), the angel who is said to have instructed Moses on Mount Sinai and to have delivered to him the tables of the Law is most probably Michael. Still others believe that Michael is Jesus.



Don't know if this helps the conversation but it has been presented as a valid doctrine or teaching in Christianity. I remember that HEF dealt with this but I do not remember what was said on this teaching.

At this point I don't know what Marilyn is implying by the way she is sharing it. Because she is not making it plain for everyone to understand.

Gary




 
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