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Home » Discussion Area » Bible Issues » "God testifying of his gifts: and by it he being dead yet speaketh." (Heb. 11.4) Thoughts
"God testifying of his gifts: and by it he being dead yet speaketh." (Heb. 11.4) Thoughts [message #416] Sat, 20 January 2007 15:55 Go to previous message
unclebob_5  is currently offline unclebob_5
Messages: 15
Registered: January 2007
Location: Pennsylvania, USA
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I have recently been (re-)reading HEF's book, "Deeper Life In The Spirit"; this was a book that has always blessed me, so I thought I would just excerpt from it a bit for the benefit of those who have never (or recently) read it - starting at the beginning...

Deeper Life in the Spirit
Preface

The message of the Deeper Life in the Spirit soars on wings to heights far too lofty to be seen by many modern-day Christians whose consecration is shallow and whose vision seldom reaches into the highest heavens. Jesus' call to total commitment and His emphasis upon the crucified life will seem far too demanding and mystical, if not in fact impossible, for the followers of popular religion, to whom the term "discipleship" has lost all real meaning. Indeed, the cultivation of the inner life, devotion to such disciplines as sincere prayer and fasting, the serious study and practical application of the teachings of Christ to everyday life, are things too tedious and impractical to be given serious consideration by contemporary, institutional Christianity with its devotion to externalism and emphasis upon religious activism. A Church which long ago left its first love and in whose heart the fire of the Holy Spirit has gone out will not feel at ease in the company of those saints who advocate the need of a new baptism of power from on high, and a return to the apostolic message, faith, and practice.
    A message of holiness and crucifixion of the self-life is still as unwelcome at present as when first advocated by Christ and the apostles, who insisted this to be the ultimate goal of the Christian experience. But for an increasing number of those saints who are being brought into higher realms of experience and truth by the Spirit now at the consummation of the age, the present-day outpouring of the Holy Spirit in fulfillment of Joel's prophecy, and the renewed emphasis upon the Spirit-filled life, come as refreshing rain in the midst of a dry wilderness.
— Hobart E. Freeman. 1970


Introduction
The Nature of the Deeper Life

What exactly is meant by the Deeper Life in the Spirit? As God in this present hour is pouring out His Spirit upon all flesh, fulfilling the prophecy of Joel 2:28-29, thousands of believers are discovering that there is a deeper experience with God after salvation, namely, the baptism in the Holy Spirit. Yet, astonishingly few Christians, including most who have received the baptism in the Holy Spirit, have the remotest idea what is meant by the deeper life in the Spirit. While countless thousands in all denominations have experienced the reality of the promise in Acts 2:38-39, it comes as a surprise to most of them to learn, after they have received this experience, that they still have not attained God's highest purpose for them.
    The baptism in the Holy Spirit is, in reality, the "means" to a greater spiritual experience—the fullness of God Himself (Ephesians 3:19). The deeper life in the Spirit is the Spirit-led life (Romans 8; Galatians 5:16-25); it is the crucified life (Galatians 2:20); it is a life of total faith in and dependence upon God (Matthew 6:33); and it is the Spirit-filled believer's growth "unto a full-grown man, unto the measure of the stature of the fulness of Christ" (Ephesians 4:13).
    How is this deeper life in the Spirit to be attained? The subject will be more fully discussed in the following chapters where it will be shown that the message of the deeper life is basically the message of the cross. The way into the deeper life in the Spirit is the way of the cross. It means to take up the cross and follow Jesus. In a word, it is the death of the self-life. God, in this hour, is calling a people to walk on a higher spiritual level than they have ever experienced before, and He is offering them nothing less than the fullness of Himself! The deeper life is walking in the Spirit in total commitment as disciples. The future goal is the fullness of God.
    More and more disciples who have entered into the glorious experience of the baptism of the Holy Spirit are now being brought by the Spirit into a place of the crucifixion and death of "self." This is the essential condition to receiving the fullness of God, because to whatever extent one is filled with "self," he cannot be filled with the presence of God. The deeper life in the Spirit is not some mere doctrine to be studied with the intellect, discussed, and then forgotten; but it is a real experience with Christ, as the Holy Spirit brings us into conformity to the death of Christ, so that His resurrection life and power may be manifested fully in us. This is the message of the hour. God is at this very moment preparing a body of believers which He intends to bring into the fullness of Himself. They will experience the fullness of Christ's resurrection life and power and be used to fulfill His glorious purposes in the restoration of all things now at the consummation of the age (Acts 3:21). For those who are unfamiliar with this great truth we suggest a reading at this point of some of the more significant passages dealing with the deeper life: Matthew 5:1-7:29; 20:25-28; Mark 11:22-24; Luke 9:57-62; 14:25-35; Romans 8; 12:1-2; Galatians 2:20; 5:16-25; 6:14; Ephesians 3:1-19; 4:7-16; Philippians 2:5-8; 3:10; Colossians 3; I Peter 2:19-23; 4:1-16; Revelation 2:1-3:22.


My thoughts (see text in bold) --
--One thing I find striking about this teaching is HEF's instance - constantly - that the DESIRE, the HUNGER, for the things of God is paramount. It is to those who are SEEKING, who will find. I cannot speak for others, but this is a (much needed) standing rebuke of my all-too-often coldness and lukewarmness.

--Another thing I find very edifying is the emphasis that the Baptism/Gifts of the HS are not the end, but the beginning, of our life in Christ.

--Finally, HEF understood just how ESSENTIAL the message of the Cross was - where there is an emphasis on miracles, deliverance, gifts, ect., without the crucifixion of the self-life, there will be an inevitable drift towards spritual pride, arrogance, and selfishness. Is this not what we see today in large sections of the Charismatic/Pentecostal community? "God give me that high-paying job!" "This is my ministry." But no service for Christ, no real desire to see His Kingdom furthered. May God help us!

"He being dead...YET SPEAKETH!"

Your thoughts?


Bob...
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